Katy Perry's O2 Shows: Examining Power Dynamics in Pop Spectacle
Katy Perry's O2 Arena shows prompt critical analysis of power dynamics in entertainment, raising questions about accessibility, cultural commodification, and institutional control in pop music.

Katy Perry performs at London's O2 Arena, highlighting questions of cultural access and institutional power in entertainment
As Katy Perry brings her Lifetimes Tour to London's O2 Arena, the performances raise critical questions about institutional power dynamics in entertainment and cultural representation.
Deconstructing the Arena Spectacle
The US pop star's arrival at the O2 Arena - a venue emblematic of corporate entertainment's commodification of art - comes amid a broader conversation about artistic expression as resistance and accessibility in mainstream culture.
Performance Schedule and Access
While the doors open at 6:30pm, questions emerge about economic barriers to cultural participation, as premium ticket pricing continues to exclude marginalized communities from these cultural spaces.
Critical Context
- The tour's career-spanning format mirrors similar retrospectives by Taylor Swift and Madonna, reflecting systemic patterns in how female artists must constantly reaffirm their cultural legitimacy
- The O2's corporate infrastructure raises concerns about the privatization of cultural spaces
- Pre-show activities centered around consumption in bars and restaurants highlight capitalism's grip on artistic expression
Beyond Entertainment
As Perry's tour moves through British cities including Belfast, Glasgow, Manchester, Sheffield, and Birmingham, it reveals broader patterns of cultural centralization and regional inequality in access to mainstream entertainment.
The commercialization of artistic expression through arena tours demands critical examination of how cultural spaces either challenge or reinforce existing power structures.
Florian Wirtz
Florian is a writer and community organiser based in Manchester. Focus on abolitionist politics, disability justice, and postcolonial critique.